Sunday, May 22, 2011
Saturday, May 14, 2011
Good Reading About Unilateral Palestinian State and South Korean's fascination with the Talmud
SPECIAL REPORT: Jerusalem Arabs withhold support over unilateral Palestinian state, new survey finds
09 May 2011
Less than a third of the Arab population of east Jerusalem (31 percent) prefers to cast its lot with any future Palestinian state, according to David Pollock, the author of the first comprehensive and authoritative survey of Palestinian public opinion in the city, conducted by Pechter Middle East Polls. The former senior adviser on the Middle East at the US State Department presented his findings at a roundtable discussion at the Jerusalem-based Institute of the World Jewish Congress. Some 40 percent of those surveyed had made clear that if their neighborhoods were incorporated into a Palestinian state they would attempt to move to Israel, Pollock noted. Some 23 percent of respondents were uncertain what they would do. Among the reasons given for their preference for Israeli citizenship were the freedom of movement of which Israeli citizens benefits, higher income, job opportunities, and the availability of health insurance.
A majority of respondents claimed that a unilateral Palestinian declaration of independence would either be injurious to their status or irrelevant, and many expressed concern about whether they would enjoy the right to free speech and freedom of expression under Palestinian rule. Pollock said that according to his survey “any attempt to transfer control over Palestinian neighborhoods would be contrary to the wishes of the majority of Jerusalem's Palestinian population. Many Jerusalem Arabs believe that Israel has 'won the war of attitudes' and prefer the status quo.” The research indicated that currently, Arab Christians constitute only 7 percent of the population of Jerusalem and that they are especially apprehensive about their future prospects.
“Dr. Pollock’s groundbreaking research highlights the complexity of the situation in Jerusalem, which is not always understood, and makes clear that any division of the city is impossible,” said WJC Institute Chairman Mordechai Palzur, a former Israeli ambassador, in his closing remarks.
Berlusconi rules out recognition of unilateral statehood declaration by Palestinians
12 May 2011
Italy will not recognize a unilateral declaration of statehood by the Palestinians, Prime Minister Silvio Berlusconi has said. At a celebration of Yom Ha'atzmaut in Rome he praised the Jewish state as the only democracy in the Middle East. He was the guest of honor at an Israeli reception hosted by Ambassador Gideon Meir. "No, absolutely not," he was quoted as telling reporters when asked whether Italy would recognize a unilaterally declared Palestinian state.
"I think that there is no other course other than an agreement between the two states," Berlusconi added. "Our policy has always gone in this direction, and it is also the policy of the European Union," he pointed out. During a speech, the Italian leader said Israel was "the only real democracy in the Middle East and Italy is concerned there are difficult situations for Jews. There can be no solution for your people and your state but peace with your neighbor Palestine." Berlusconi also reiterated Italy's support for Israel.
Why South Koreans are in love with Judaism
Sales of the Talmud are soaring in Seoul, and it's not to do with religion
By Tim Alper, May 12, 2011
The South Korean ambassador to Israel, Ma Young-sam, raised eyebrows recently when he told reporters the Talmud was mandatory reading for Korean schoolchildren.
South Korea is a country with a deep Buddhist history, but one which has embraced with vigour the Christianity brought to its shores by missionaries in the late 1800s. Official statistics say some 30 per cent of South Koreans are church-going. In such a country, Jews are few and far between.
Yet, pop down to the local corner shop and along with a pot of instant rice or dried noodles, you can buy a copy of Stories from the Talmud. It is not rare, either, to come across book-vending machines stocked with classic works of Babylonian Judaism.
The Talmud is a bestseller in South Korea - even the government insists it is good for you, and has included it on the curriculum for primary school children.
Lee Chang-ro heads a literature research team at the Ministry for Education. He says: "The reasons why Korean children are taught Talmud are pretty obvious. Koreans and Jews both have a long history of oppression and surviving adversity with nothing but their own ingenuity to thank. There are no natural resources to speak of in Korea, so, like the Jews, all we can develop is our minds."
The fascination with Judaism does not end there. Media outlets regularly run newspapers columns on "Jewish education", weekly radio features, and television documentaries, all of them showing Jews in a glowing light.
The Talmud on display in a Korean bookshop
But although average Koreans can boast that their bookshelves hold at least one or two copies of the Talmud, to think of Korea as a hotbed of latent Judaism would be wrong. The motivation is less to do with religion and more to do with aspiration. Korean parents value schooling above all else. Parents send their children to after-school crammers until midnight and will spend their last penny on tutors and extra lessons. And, shy of good role models on the quest to securing academic success for their offspring, mothers almost unerringly turn to the Jews for inspiration.
Mother-of-two Lee San-sook explains that the way that Jewish children are brought up is universally viewed as positive in Korea.
"The stereotype of Jews here is that they are ultra-intelligent people. Jews have come out of nowhere to become business chiefs, media bosses, Nobel Prize winners - we want our children to do the same. If that means studying Talmud, Torah, whatever, so be it," she says.
Nonetheless, for a small number of Koreans, this love of Jewishness does translate into religious observance, even though, with no synagogues and no access to kosher food, they encounter almost insurmountable problems in leading a Jewish life.
One wannabe Jew, 38-year-old Park Yo-han, has handed in his notice at an investment bank to take the plunge into Judaism. He says he will go to New York, where he knows nobody, has no job prospects, just to follow his dream of Orthodox conversion.
"I've tried just about everything. Converting in Korea isn't difficult - it's impossible," he says.
Jewish observance in Seoul is almost entirely centred on Friday night services in the back of a Christian chapel on a US Army base. Every week, the tiny congregation of ex-pats and locals flip pews containing hymns books and New Testaments to face a pokey little ark for prayers. At the end of the night, everything gets put back in place for Friday night Mass. If there was not a small Ner Tamid hanging above the ark, you really would mistake it for a cupboard.
Most of the regular and long-serving members of the congregation are non-Jewish Koreans - civil servants, doctors and a politician from the ruling party, who is currently squeezing in his attendance between bouts of campaigning for local elections. They have no wish to convert but they take their interest in Judaism seriously. Most boast impressive collections of Judaica and read Hebrew fluently.
Among their number is a living legend of Korean Jewry, Abraham Cha. One of the few Koreans who have actually converted, he is a regular fixture at the US Army base services.
An old man now, he still cuts a memorable figure. He has a wild beard, payot, tzitzit protruding proudly, and maintains an unrivalled personal library of Jewish books from around the world, which he has painstakingly collected.
Cha says he had to give up everything to become an observant Jew in Korea.
"My family don't speak to me any more, I had to divorce my wife. I even had to stop working because they wouldn't give me the day off on Shabbat or on Jewish holidays. My bosses couldn't conceive what it meant to be Jewish."
Although precisely what it involves to be a Jew eludes most Koreans, anti-Jewish feeling is almost unthinkable in this part of the world.
Says Seoul resident Naomi Zaslow, "If you refuse a plate of pork ribs here, people will be dumbfounded. If you tell them it's because you're Jewish, they'll unfailingly look impressed and say: 'Oh, you must be very clever'."
09 May 2011
Less than a third of the Arab population of east Jerusalem (31 percent) prefers to cast its lot with any future Palestinian state, according to David Pollock, the author of the first comprehensive and authoritative survey of Palestinian public opinion in the city, conducted by Pechter Middle East Polls. The former senior adviser on the Middle East at the US State Department presented his findings at a roundtable discussion at the Jerusalem-based Institute of the World Jewish Congress. Some 40 percent of those surveyed had made clear that if their neighborhoods were incorporated into a Palestinian state they would attempt to move to Israel, Pollock noted. Some 23 percent of respondents were uncertain what they would do. Among the reasons given for their preference for Israeli citizenship were the freedom of movement of which Israeli citizens benefits, higher income, job opportunities, and the availability of health insurance.
A majority of respondents claimed that a unilateral Palestinian declaration of independence would either be injurious to their status or irrelevant, and many expressed concern about whether they would enjoy the right to free speech and freedom of expression under Palestinian rule. Pollock said that according to his survey “any attempt to transfer control over Palestinian neighborhoods would be contrary to the wishes of the majority of Jerusalem's Palestinian population. Many Jerusalem Arabs believe that Israel has 'won the war of attitudes' and prefer the status quo.” The research indicated that currently, Arab Christians constitute only 7 percent of the population of Jerusalem and that they are especially apprehensive about their future prospects.
“Dr. Pollock’s groundbreaking research highlights the complexity of the situation in Jerusalem, which is not always understood, and makes clear that any division of the city is impossible,” said WJC Institute Chairman Mordechai Palzur, a former Israeli ambassador, in his closing remarks.
Berlusconi rules out recognition of unilateral statehood declaration by Palestinians
12 May 2011
Italy will not recognize a unilateral declaration of statehood by the Palestinians, Prime Minister Silvio Berlusconi has said. At a celebration of Yom Ha'atzmaut in Rome he praised the Jewish state as the only democracy in the Middle East. He was the guest of honor at an Israeli reception hosted by Ambassador Gideon Meir. "No, absolutely not," he was quoted as telling reporters when asked whether Italy would recognize a unilaterally declared Palestinian state.
"I think that there is no other course other than an agreement between the two states," Berlusconi added. "Our policy has always gone in this direction, and it is also the policy of the European Union," he pointed out. During a speech, the Italian leader said Israel was "the only real democracy in the Middle East and Italy is concerned there are difficult situations for Jews. There can be no solution for your people and your state but peace with your neighbor Palestine." Berlusconi also reiterated Italy's support for Israel.
Why South Koreans are in love with Judaism
Sales of the Talmud are soaring in Seoul, and it's not to do with religion
By Tim Alper, May 12, 2011
The South Korean ambassador to Israel, Ma Young-sam, raised eyebrows recently when he told reporters the Talmud was mandatory reading for Korean schoolchildren.
South Korea is a country with a deep Buddhist history, but one which has embraced with vigour the Christianity brought to its shores by missionaries in the late 1800s. Official statistics say some 30 per cent of South Koreans are church-going. In such a country, Jews are few and far between.
Yet, pop down to the local corner shop and along with a pot of instant rice or dried noodles, you can buy a copy of Stories from the Talmud. It is not rare, either, to come across book-vending machines stocked with classic works of Babylonian Judaism.
The Talmud is a bestseller in South Korea - even the government insists it is good for you, and has included it on the curriculum for primary school children.
Lee Chang-ro heads a literature research team at the Ministry for Education. He says: "The reasons why Korean children are taught Talmud are pretty obvious. Koreans and Jews both have a long history of oppression and surviving adversity with nothing but their own ingenuity to thank. There are no natural resources to speak of in Korea, so, like the Jews, all we can develop is our minds."
The fascination with Judaism does not end there. Media outlets regularly run newspapers columns on "Jewish education", weekly radio features, and television documentaries, all of them showing Jews in a glowing light.
The Talmud on display in a Korean bookshop
But although average Koreans can boast that their bookshelves hold at least one or two copies of the Talmud, to think of Korea as a hotbed of latent Judaism would be wrong. The motivation is less to do with religion and more to do with aspiration. Korean parents value schooling above all else. Parents send their children to after-school crammers until midnight and will spend their last penny on tutors and extra lessons. And, shy of good role models on the quest to securing academic success for their offspring, mothers almost unerringly turn to the Jews for inspiration.
Mother-of-two Lee San-sook explains that the way that Jewish children are brought up is universally viewed as positive in Korea.
"The stereotype of Jews here is that they are ultra-intelligent people. Jews have come out of nowhere to become business chiefs, media bosses, Nobel Prize winners - we want our children to do the same. If that means studying Talmud, Torah, whatever, so be it," she says.
Nonetheless, for a small number of Koreans, this love of Jewishness does translate into religious observance, even though, with no synagogues and no access to kosher food, they encounter almost insurmountable problems in leading a Jewish life.
One wannabe Jew, 38-year-old Park Yo-han, has handed in his notice at an investment bank to take the plunge into Judaism. He says he will go to New York, where he knows nobody, has no job prospects, just to follow his dream of Orthodox conversion.
"I've tried just about everything. Converting in Korea isn't difficult - it's impossible," he says.
Jewish observance in Seoul is almost entirely centred on Friday night services in the back of a Christian chapel on a US Army base. Every week, the tiny congregation of ex-pats and locals flip pews containing hymns books and New Testaments to face a pokey little ark for prayers. At the end of the night, everything gets put back in place for Friday night Mass. If there was not a small Ner Tamid hanging above the ark, you really would mistake it for a cupboard.
Most of the regular and long-serving members of the congregation are non-Jewish Koreans - civil servants, doctors and a politician from the ruling party, who is currently squeezing in his attendance between bouts of campaigning for local elections. They have no wish to convert but they take their interest in Judaism seriously. Most boast impressive collections of Judaica and read Hebrew fluently.
Among their number is a living legend of Korean Jewry, Abraham Cha. One of the few Koreans who have actually converted, he is a regular fixture at the US Army base services.
An old man now, he still cuts a memorable figure. He has a wild beard, payot, tzitzit protruding proudly, and maintains an unrivalled personal library of Jewish books from around the world, which he has painstakingly collected.
Cha says he had to give up everything to become an observant Jew in Korea.
"My family don't speak to me any more, I had to divorce my wife. I even had to stop working because they wouldn't give me the day off on Shabbat or on Jewish holidays. My bosses couldn't conceive what it meant to be Jewish."
Although precisely what it involves to be a Jew eludes most Koreans, anti-Jewish feeling is almost unthinkable in this part of the world.
Says Seoul resident Naomi Zaslow, "If you refuse a plate of pork ribs here, people will be dumbfounded. If you tell them it's because you're Jewish, they'll unfailingly look impressed and say: 'Oh, you must be very clever'."
Monday, May 9, 2011
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